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Thursday, May 31, 2012
Why Bible-Believing Christians Need the Catholic Church
Tuesday, May 29, 2012
May 29 - Today is the feast of St. Mother Orsola
M. Orsola (Giulia) Ledóchowska |
"If only I knew how to love, to burn and consume oneself in love" - so the 24 year old Giulia Ledóchowska wrote before taking religious vows, novice in the Ursuline convent of Krakow. On the day of the religious profession she took the name 'Maria Ursula of Jesus', and the words stated above became the guide lines of her entire life. In her mothers' family (of Swiss nationality and of the dynasty of the Salis), as well as in her fathers' (an old Polish family) there were many politicians, military men, ecclesiastics and consecrated people, who were involved in the history of Europe and of the Church. She was raised in a family of numerous brothers and sisters where affectionate and disciplined love was dominant. The first three children, including M. Ursula, chose the consecrated life: Maria Teresa (beatified in 1975) founded the future 'Society of S. Peter Claver' and the younger brother Vladimiro became the general Preposito of the Jesuits.
M. Ursula lived in the convent at Krakow for 21 years. Her love for the Lord, her educational talent and sensibility towards the needs of youngsters in the changing social, political and moral conditions of those times put her at the centre of attention. When women earned the right to study in Universities, she succeeded in organising the first boarding-house in Poland for female students where they not only found a safe place to live and study, but also received a solid religious preparation. This passion, together with the blessing of Pope Pio X, gave her the strength to move into the heart of Russia which was hostile towards the Church. When, in civilian dress, she left with another Sister for Petersburg (where religious life was prohibited) she did not know that she was headed towards an unknown destination and that the Holy Spirit would lead her upon roads she had not foreseen.
In Petersburg the Mother with the steadily growing community of nuns (soon established as an autonomous structure of the Ursulines) lived secretly, and even though under constant surveillance by the secret police, they brought forward an intense educational and religious project which was also directed towards the encouragement of relationships between Polish and Russians.
When war broke out starts in 1914, M. Ursula had to leave Russia. She headed for Stockholm and during her Scandinavian travels (Sweden, Denmark, Norway) her activity concentrated not only on education, but also on the life of the local Church, on giving aid to the war victims and on ecumenical work. The house where she lived with her nuns became a point of reference for people of different political and religious orientation. Her strong love for her country was the same as her tolerance towards 'diversity' and towards others. Once asked to speak of her political orientation, she promptly answered 'My policy is love'.
In 1920 M. Ursula, her sisters and a vast number of orphan children of immigrants returned to Poland. The Apostolic Headquarters transforms its autonomous convent of the 'Ursulines of the Sacred Agonising Heart of Jesus' The spirituality of the congregation is concentrated on the contemplation of the salvific love of Christ and participation in His mission by means of educational projects and service to others, particularly to the suffering, the lonely and the abandoned who were searching for the meaning of life. M. Ursula educated her sisters to love God above everything else and to find God in every human being and in all Creation. She gave a particularly credible testimony to the personal bond with Christ and to being an efficient instrument of both Evangelical and educational influence by means of her smile and serenity of soul. Her humility and capacity to live the ordinary everyday routine as a privileged road towards holiness made her a clear example of this life style.
The congregation developed quickly. The communities of the Ursuline nuns in Poland and on the eastern frontiers of the country which were poor, multinational and multi-confessional were established. In 1928 the Generalate was established in Rome along with a boarding-house for girls who were economically less well-off, in order to give them the possibility to come into contact with the spiritual and religious richness of the heart of the Church and of European civilisation. The Sisters began to work in the poor suburbs of Rome. In 1930 the nuns accompanied girls in search of work and established themselves in France. Wherever possible M.Ursula founded educational and instructional work centres. She sent the nuns to Catechise and to work in the poor parts of town. She wrote books and articles for children and youngsters.
She initiated and sustained ecclesiastical organisations for children (Eucharistic Movement), for youngsters and for women. She actively participated in the life of the Church and State thus receiving great acknowledgement and decorations from both the State and the Church. When her laborious and not easy life came to an end in Rome on May 29, 1939, people said of her: "She died a saint".
John Paul II beatified M. Ursula on June 20, 1983 in Poznan and canonized her on May 18, 2003 at Rome.
Source: http://
Sunday, May 27, 2012
Sunday Gospel Reading - May 27, 2012 with Reflection
PENTECOST SUNDAY
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1ST READING - Acts 2:1-11
P S A L M
Psalm 104:1, 24, 29-30, 31, 34
R: Lord, send out your Spirit, and renew the face of the earth.
1 Bless the Lord, O my soul! O Lord, my God, you are great indeed! 24 How manifold are your works, O Lord! The earth is full of your creatures. (R) 31 May the glory of the Lord endure forever; may the Lord be glad in his works! 34Pleasing to him be my theme; I will be glad in the Lord. (R)29 If you take away their breath, they perish and return to their dust. 30 When you send forth your spirit, they are created, and you renew the face of the earth. (R)
2nd READING - 1 Corinthians 12:3-7, 12-13
GOSPEL ACCLAMATION
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
John 20:19-23 (or John 15:26-27; 16:12-15)
19 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
A TRUE FRIEND SHARES HIS FRIEND
For one last time, let us greet one another: “A Happy and Blessed Easter!” Today marks the end of our seven-week prolonged celebration of the joyous feast of the Lord Jesus’ rising from the dead.
Jesus, since His resurrection, had been appearing to the disciples with the greeting: “Peace be with you.” He wanted to assure them that though living now on a different level and with His earthly ministry coming to an end, He will continue to be with them in a more perfect manner. Conquering death, the Risen Lord has overcome the barriers of space and time. He appears and reappears at will — wherever, whenever.
During the Last Supper, Jesus also revealed that He will be present in the lives of His disciples and in the lives of all who believe in Him, through the ministry of another Paraclete (meaning: “Consoler”) whom He will send from the Father in His name. This Heavenly Consoler, in fact, has accompanied Jesus and had been in Jesus throughout His public life. On the Cross, Jesus breathed out and released this Spirit. Now, He sends this Heavenly Consoler to each of the remaining disciples.
Who is this Holy Spirit? He is the Third Person of the Godhead. He is not simply a dove, or a personification of the elements of fire, wind, water, etc. These are symbols we have used to illustrate His power and operations among us. But He is a Divine Person, like the Father and the Son. While the First Person of the Trinity is Father, and while the Second Person of the Trinity is Son, the Holy Spirit as the Third Person of the Trinity is “Paraclete- Consoler-Comforter-Advocate.” He is therefore a Heavenly Friend.
Sending and sharing the Holy Spirit, the Heavenly Friend, to us, Jesus shows us that He is a genuine friend. He does not keep good things — even a good friend — for Himself alone. Like the Father who says, “Son, all that I have is yours” (cf Parable of the Prodigal Son in Luke 15), Jesus does the same thing. Pentecost then is a guarantee, a seal, of Jesus’ eternal friendship with us. He will never leave us orphans. Fr. Domie Guzman, SSP
REFLECTION QUESTION: Pray deeply and ask Jesus to let you experience the presence and consolation of the Holy Spirit as a Heavenly Friend. Resolve to talk and be in touch with the Holy Spirit daily, as you do with your best of human friends.
Holy Spirit, come and be my best friend. Lead me closer to the Father and the Son.
St. Augustine of Canterbury, bishop, pray for us.
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Wednesday, May 23, 2012
Discover and Perfect the Talents God Gave You
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Sunday, May 20, 2012
Today's Gospel - May 20, 2011 Sunday with Reflection
1ST READING - Acts 1:1-11
P S A L M - Psalm 47:2-3, 6-7, 8-9
R: God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
1 [2] All you peoples, clap your hands, shout to God with cries of gladness, 2 [3] for the Lord, the Most High, the awesome, is the great king over all the earth. (R) 5 [6] God mounts his throne amid shouts of joy; the Lord, amid trumpet blasts. 6 [7] Sing praise to God, sing praise; sing praise to our king, sing praise. (R) 7 [8] For the king of all the earth is God; sing hymns of praise. 8 [9] God reigns over the nations, God sits upon his holy throne. (R)
2ND READING - Ephesians 4:1-13 (or Ephesians 1:17-23)
GOSPEL ACCLAMATION
Go and teach all nations, says the Lord; I am with you always, until the end of the world.
Mark 16:15-20
15 Jesus said to his disciples: “Go into the whole world and proclaim the gospel to every creature. 16 Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17 These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18 They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.” 19 So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 20 But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.
SABBATH | ||
CHRIST’S CONTINUING PRESENCE
How ironic of Jesus to assure us of His continuing presence (“Know that I am with you always, until the end of the world!” – Matthew 28:20) right at the moment of His departure. But perhaps He is implying that His Ascension into heaven isn’t really a leave-taking in the first place. Rather, our Lord is now entering into a new dimension of presence. No longer physical, but nonetheless real and valid.
In fact, now that we no longer have the literal, physical presence of Jesus with us, He is nevertheless present in us through various other ways: in our liturgical gatherings, in His Word, and in the Holy Eucharist.
We can also say, to some extent, that He is present in the human person, in each and every one of us. And thank God, even in today’s world, we are not without shining exemplars of God’s loving presence in the saints. Through them (even if not necessarily the official, canonized ones), the light of Christ’s earthly life shines in our midst.
Saints need not be exceptional, hard-to-find people in this world. They’re just actually there, going about their ordinary everyday affairs. They’re not bathed in celestial light or perfumed with sanctity. They have no visions and perform no miracles. They are men and women who simply love God and their neighbor, and they prove it in a thousand different ways in their work, in their prayer, and acts of self-sacrificing charity.
And so, since Jesus is no longer physically present with us now, it’s up to the “plain saints” (including us hopefully) to continue His work here on earth. Not just to continue it, in fact, but even to “surpass” it (see John 14:12)! If Jesus were to remain here on earth still, He would be in a sense “limited” by the dimensions of time and space. We now can “exceed” Him in our own little way as we carry out the unfinished business He had begun. We are now the extensions of our Lord Jesus, His proxies, if you will.Fr. Martin Macasaet, SDB
REFLECTION QUESTION: In what ways are you carrying out Jesus’ unfinished business?
Lord Jesus, You have left us with the mission to fulfill Your plan for our lives. Help us to do them with zeal and with love.
St. Bernardine of Siena, priest, pray for us.
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Thursday, May 17, 2012
A book to strengthen your marriage -- Endorsed by the Pope
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