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A Collection of articles from the Net to encourage Catholics and Christians to remain faithful to their faith. Praise to you Jesus Christ, our Lord and Savior. Glory to the Father and to the Son and to the Holy Spirit!
Thursday, November 28, 2013
The search and rescue of St. Peter's bones
Monday, November 25, 2013
Why America Needs Social Conservatism
The Case for Polarized Politics
by Jeffrey Bell - published by Encounter Books, 2013
A Book Review by Father John McCloskey
Jeffrey Bell is perhaps the most experienced conservative political advisor in Washington, D.C. Once a key Reagan campaign advisor, Bell later became a political candidate himself, scoring a stunning primary upset against a seated Republican senator in New Jersey only to lose in the general election to Democrat Bill Bradley. Bell, a graduate of Columbia University and Vietnam veteran, has a depth of experience in the culture wars of the last 40 years that is almost unrivaled among fellow pundits on the right.
His new book, The Case for Polarized Politics: Why America Needs Social Conservatism, comes 20 years after his earlier Populism and Elitism: Politics in the Age of Equality, which drew the attention of the Democratic pro-life Pennsylvania Gov. Robert Casey, who recruited Bell as an advisor when he was considering a run against Bill Clinton for the 1996 Democratic presidential nomination.
In the Introduction to his new book, Bell writes,
The central contention of this book is that social conservatism is not only unlikely to collapse, but that it is becoming increasingly unified and coherent. It is already driving much of the national debate, and its issues are playing a steadily greater role in voters' decisions on whether to vote Republican or Democratic. This is happening in America, and in America only, for a reason. Social conservatism has been, in recent decades, the only mass-based political persuasion that fully believes in and defends the core ideas of the American founding. It has taken over that role from the parties, professions, and institutions that used to perform it, and as a result, it is touching a deep chord in millions of American voters.
This argument may be seen as a further development of Bell's belief that American exceptionalism is closely linked to the American founding, based on the generally religious background of the Founding Fathers, all of whom, according to Bell, "saw themselves as men of the Enlightenment," but with a difference:
They envisioned God not as an archaic holdover deity from unenlightened times, but as the only conceivable authority capable of demolishing humanity's immemorial rule by blood elites&ellip; Humans are innately equal because God created us that way. This view of equality as equal human dignity, they believed, was what mandated republican self-rule, in North America and (eventually) everywhere else.
Bell's description of the Founding Fathers recalls Pope John Paul II's emphasis on "the dignity of the human person from conception until natural death," which forms the foundation of the Church's teaching on social justice in government and society. Loyalty to America's founding principles, which are based on the natural law and social conservatism, is necessary for America's future existence.
Bell argues that the conservative branch of the enlightenment as a system of optimistic belief dominated the American founding, transformed the English-speaking world, and affected the shape of politics in the United States throughout her history. Not only is it necessary to our nation's current and future health, but, from a political viewpoint, this system prevailed in the past and can again in future.
Bell offers a history of the political and cultural wars in the United States as far as the Obama administration. For this reason alone his book is invaluable in tracing year by year, administration by administration, and Supreme Court by Supreme Court, the decisions and appointments that have marked the polarization of politics. Bell writes,
In an important sense, &ellip; the charge of polarization is not only true but inarguable. The existence of an American political movement called social conservatism is the main factor that triggers political polarization&ellip; What would happen instead—what has happened in Western Europe—is a peaceful social revolution, utterly changing the face of society in ways that would have been both recognizable and pleasing to Rousseau and his heirs, history's first leftist politicians in the French National Assembly of the 1790s.
The United States is clearly a different case. Bell quotes from M. Stanton Evans' The Theme Is Freedom:
The American Revolution was conservative not simply in its allegiance to Western civilization's theistic origin, but in its tendency toward separate spheres for religion and politics, a tendency rooted in medieval Europe as well as in biblical texts familiar to all Christians.
Equally clearly, America, judging at least by her elites, has traveled far from her largely Christian roots. Consider the Supreme Court's 5-4 decision in Planned Parenthood v. Casey. In the majority opinion, the Court not only upheld the claim of a universal right to abortion established 19 years earlier in Roe v. Wade, but, adding insult to injury, continued, "At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State."
Bell comments, "From the founders' belief in ‘created equal' resulting in ‘unalienable rights,' this language travels to the furthest opposite pole of individual self-definition, verging on self-creation." The Casey decision appears to be a throwback less to 1973 than to the 1960's and 70's, the era of psychedelic experiences described by Tom Wolfe.
The Case for Polarized Politics does not confine itself to the United States. Unfortunately, Europe may now be sinking not to rise again in our lifetime, or the lifetimes of our foreseeable descendants. There is no sign of a De Gasperi, De Gaulle, or Adenauer— all of them Catholic statesmen who, after the cataclysm of World War II, rebuilt their severely damaged countries— in waiting. In the decades following the exit of these men, Europe developed into the European Union, which has increasingly shown itself to be a disaster for the member countries. How did this happen?
Bell recounts the story of Rocco Buttiglione, an influential and experienced member of the Italian cabinet who was nominated to be a European commissioner. He was turned down on the grounds that, as an orthodox Catholic, he could not be trusted to enforce policies with which he disagreed. Bell proceeds to recall how:
John Paul II pressed for an acknowledgment of Europe's Christian roots to be included in the European constitution during its drafting phase. With minimal debate among European elites, the Pope was firmly rebuffed. Instead they concluded that even a mention of Christianity in the 70-thousand-word document would put at risk the tolerance needed to sustain modern democratic institutions.
If Bell is right, America may return to her roots and flourish. If not, the American empire will collapse, to be succeeded by a probably less-benign replacement. This book emphasizes the seriousness of the situation and the starkness of the alternatives in question.
First appeared in Chronicles Magazine, December 2013.
Sunday, November 24, 2013
Today's Mass Reading - Sunday, November 24, 2013 with Reflection
1ST READING - 2 Samuel 5:1-3
1 In those days, all the tribes of Israel came to David in Hebron and said: “Here we are, your bone and your flesh. 2 In days past, when Saul was our king, it was you who led the Israelites out and brought them back. And the Lord said to you, ‘You shall shepherd my people Israel and shall be commander of Israel.’” 3When all the elders of Israel came to David in Hebron, King David made an agreement with them there before the Lord, and they anointed him king of Israel.
P S A L M - Psalm 122:1-2, 3-4, 4-5
R: Let us go rejoicing to the house of the Lord.
1 I rejoiced because they said to me, “We will go up to the house of the Lord.” 2 And now we have set foot within your gates, O Jerusalem. (R) 3 Jerusalem, built as a city with compact unity. 4 To it the tribes go up, the tribes of the Lord. (R) According to the decree for Israel, to give thanks to the name of the Lord. 5 In it are set up judgment seats, seats for the house of David. (R)
2ND READING - Colossians 1:12-20
12 Brothers and sisters: Let us give thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light. 13He delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn of all creation. 16 For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. 17 He is before all things, and in him all things hold together. 18 He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. 19 For in him all the fullness was pleased to dwell, 20 and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
GOSPEL ACCLAMATION
Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come!
Luke 23:35-43
35 The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God.” 36 Even the soldiers jeered at him. As they approached to offer him wine 37they called out, “If you are King of the Jews, save yourself.” 38Above him there was an inscription that read, “This is the King of the Jews.” 39 Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” 40The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation?” 41And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” 42 Then he said, “Jesus, remember me when you come into your kingdom.” 43 He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
| SABBATH | ||
HAIL, O CHRIST THE KING!
Today we remember in a special way the King of kings and Lord of lords: Jesus Christ Himself. It’s the last Sunday of the liturgical year, and it is as if we are crowning the year with this powerful affirmation of Jesus’ majesty and kingship.
It is said that when Julian the Apostate lay on his deathbed, he had only one thing to say. All his years of persecuting the Church as Emperor of Rome went to naught. “Thou hast conquered, O Galilean!” He could only throw up his hands in despair and surrender.
But look at the strange conquests of Christ the King, the “Galilean.” Practically all of them were outcasts, the muck of society. We have, among others, a thief (see today’s Gospel reading); a couple of tax collectors (the repentant sinners, Matthew and Zacchaeus), and a number of foreigners (the Samaritan woman, the Syro-Phoenician lady, the Samaritan leper, the Roman centurion, etc.).
The King’s conquest was actually already there from the start. Merely a newborn babe, yet already kicking off the unique pattern of strange conquests: shepherds (at the birth of the King), astrologers (the Magi), infants and toddlers (the so-called Holy Innocents). And then up to the end, at the Crucifixion in Calvary, it was still the same. There He was on His throne (the cross): with a crown of thorns, His title identified by a makeshiftsign on the space on top of His head, and placed between two thieves.
Of those two, one asked to be taken down, the other asked to be taken up. It is such a consoling thought that the very first one to break into heaven (with the death of Jesus on the Cross) was a poor thief. Perhaps he was never religious or spiritual at all. He gambled with probably the only prayer he ever uttered in his life, and he won. He was able to steal nothing less than salvation itself, through his sincere repentance.
And Christ the King indeed rewarded him. So, too, will He reward us, if we remain His loyal and sincere subjects. Fr. Martin Macasaet, SDB
REFLECTION QUESTION: How loyal are you to Jesus Christ, the one true King of kings?
Jesus, my Lord, my God, my King, like the “good” thief, remember me when it is my turn to leave this world.
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Thursday, November 21, 2013
Pope Francis certifies miracle performed by our friend!
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Friday, November 15, 2013
The best St. Nicholas Statue ever!
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Monday, November 11, 2013
True or False Possession
How to Distinguish the Demonic from the Demented
by Jean Lhermitte - published by Sophia Institute Press, 2013
A Book Review by Father John McCloskey
This update of an earlier work is entitled True or False Possession: How to Distinguish the Demonic From the Demented. The author, French neurologist Jean Lhermitte, originally wrote this book in the 1960s; this new edition has been edited and updated by Dr. Aaron Kheriaty, bestselling author of The Catholic Guide to Depression.
Written primarily for health professionals, True or False Possession is nonetheless of interest to any educated Catholic, in that it recounts from a Catholic viewpoint genuine suspected demonic possession and helps the layman, priest, psychiatrist and even family members to distinguish the real thing from mental illness and fakery. However, when and if it is necessary to bring the victim to an exorcist for treatment, Dr. Kheriaty points out, "This author knows the permanent limitations of his science: This book does not attempt to detail cases of what may be considered true possession, for these by their nature would be outside the scope of the author's clinical expertise. In such cases, the physician and priest need to collaborate responsibly and with respect for the insights of both science and theology."
Not surprisingly, given the profession, the medical emphasis of the book is paramount, yet the author writes as a convinced Catholic and, as such, gives what is almost a short history of diabolical possession from the time of Christ's exorcisms, as recorded in the Gospels, up to his own time. The author recounts examples of saints to whom the devil appeared, such as doctor of the Church St. Teresa of Avila: "She depicts the evil one as possessing hideous form, with a terrifying mouth and a regular proteus, able to transform and to multiply himself."
Nevertheless, while there are many spine-chilling accounts of true diabolical possession, in particular of well-known nuns who rose to be prioresses of their monasteries while under the control of Satan, I will spare you the gruesome details.
Many seeming cases of diabolical possession were in fact cases of simple insanity or mental illness, as Lhermitte explains. And many more were simply frauds that, in turn, caused mass hysteria in others who simply suffered from neurological illnesses that produce symptoms having nothing to do with the devil or hidden demons.
Somewhat disturbing is this quotation towards the end of the book: "In 1948, a celebrated demonologist under the aegis of London University revealed that, in all districts of London, there are hundreds of men and women of excellent education and intellect and high social position who worship the devil and offer him a regular cult." I shudder to think of what such a survey might reveal in our country.
Keep some holy water by your side as you read this book, and remember that Satan and his fallen angels are the biggest losers in the history of God's creation. Though more powerful than we are in our natural state, we are under Divine protection, so simply scorn them, use all sacramental means possible to reject them, and through your friendships, bring your friends and family members to the Lord.
First appeared in National Catholic Register, October 2013.
Sunday, November 10, 2013
Today's Mass Reading - Sunday, November 10, 2013 with Reflection
1ST READING - 2 Maccabees 7:1-2, 9-14
1 It happened that seven brothers with their mother were arrested and tortured with whips and scourges by the king, to force them to eat pork in violation of God’s law. 2 One of the brothers, speaking for the others, said: “What do you expect to achieve by questioning us? We are ready to die rather than transgress the laws of our ancestors.” 9 At the point of death he said: “You accursed fiend, you are depriving us of this present life, but the King of the world will raise us up to live again forever. It is for his laws that we are dying.” 10 After him the third suffered their cruel sport. He put out his tongue at once when told to do so, and bravely held out his hands, 11 as he spoke these noble words: “It was from Heaven that I received these; for the sake of his laws I disdain them; from him I hope to receive them again.” 12 Even the king and his attendants marveled at the young man’s courage, because he regarded his sufferings as nothing. 13 After he had died, they tortured and maltreated the fourth brother in the same way. 14When he was near death, he said, “It is my choice to die at the hands of men with the hope God gives of being raised up by him; but for you, there will be no resurrection to life.”
P S A L M - Psalm 17:1, 5-6, 8, 15
R: Lord, when your glory appears, my joy will be full.
1 Hear, O Lord, a just suit; attend to my outcry; hearken to my prayer from lips without deceit. (R) 5 My steps have been steadfast in your paths, my feet have not faltered. 6 I call upon you, for you will answer me, O God; incline your ear to me; hear my word. (R) 8Keep me as the apple of your eye, hide me in the shadow of your wings. 15 But I in justice shall behold your face; on waking I shall be content in your presence. (R)
2ND READING - 2 Thessalonians 2:16-3:5
16 Brothers and sisters: May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, 17 encourage your hearts and strengthen them in every good deed and word. 3:1 Finally, brothers and sisters, pray for us, so that the word of the Lord may speed forward and be glorified, as it did among you, 2and that we may be delivered from perverse and wicked people, for not all have faith. 3 But the Lord is faithful; he will strengthen you and guard you from the evil one. 4 We are confident of you in the Lord that what we instruct you, you are doing and will continue to do. 5 May the Lord direct your hearts to the love of God and to the endurance of Christ.
GOSPEL ACCLAMATION
Jesus Christ is the firstborn of the dead; to him be glory and power, forever and ever.
Luke 20:27-38
27 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, 28 saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ 29 Now there were seven brothers; the first married a woman but died childless. 30 Then the second 31and the third married her, and likewise all the seven died childless. 32 Finally the woman also died. 33 Now at the resurrection whose wife will that woman be? For all seven had been married to her.” 34 Jesus said to them, “The children of this age marry and remarry; 35 but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. 36 They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. 37 That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; 38 and he is not God of the dead, but of the living, for to him all are alive.”
| SABBATH | ||
A DEEPER PERSPECTIVE OF DEATH
These days of November seem shorter, with evenings starting earlier. They are like reminders for us of the end of our earthly lives — which is death — as the inevitable reality awaiting all of us without exception. Besides, this entire month is dedicated to the memory of (and prayer for) our departed loved ones.
We have in various cultures many different expressions to confront or to mitigate the realities of death and the afterlife. Our faith likewise does for us the same service, but on a much higher level or from a deeper perspective.
Our Gospel reading gives us a hint as to the form our earthly bodies will take after undergoing the normal processes of death, decay and decomposition: “They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.”
Indeed, we all eagerly look forward to such a glorious status. In the meantime, of course, we just have to pass through the required transition of death. It’s just like a door one has to pass through to get inside a magnificent banquet hall.
It is very interesting to note how an entire industry has evolved nowadays regarding funeral observations and arrangements — all to help us cope with the reality of death. Not to mention memorial plans, insurance policies, and the like — all to help us prepare somehow for death.
But the best preparation for death is the very lives we lead. Yes, our life itself. If we but take care of our life, God will take care of our death. And we need not fear anymore. After all, “he is not God of the dead, but of the living, for to him all are alive.” Fr. Martin Macasaet, SDB
REFLECTION QUESTION: Is the way you live preparing you well for death?
Lord Jesus, I pray that when my time comes, You will give me special strength to make the great passage to new life.
St. Leo the Great, pope and doctor of the Church, pray for us.
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Friday, November 8, 2013
How to make this your holiest Advent yet
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