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Thursday, January 30, 2020
Overcome your spiritual desolation
Wisdom from St. Augustine
Remember that Christ has promised us eternal life. What can the world promise? Let it promise anything—it may be making that promise to someone who will die tomorrow. And what does the world threaten? Prisons? Chains? Fires? Torments? Wild beasts? Yes, but not eternal fire. Love what the Almighty promises, and then the whole world becomes vile in our sight, whether it promises or terrifies. |
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Wednesday, January 29, 2020
Wisdom from Peter Kreeft
Eventually, if only at our death, we must meet reality face to face. So we had better begin rehearsing now. |
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Wisdom from Sigrid Undset
Descriptions by eyewitnesses of the miracles associated with the saints in their lifetimes are just as dependable and clear as any other evidence of historical events. There is no ground to reject them other than a dogmatic belief that there is no Almighty God who is able to alter the course of an individual life. |
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Tuesday, January 28, 2020
The Voice of the Devil vs. the Voice of God
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Wisdom from St. Catherine of Siena
Love, love, love, and remember that you were loved even before you were created. For God who sees Himself, passionately loves the beauty of His creation, and He created it because His love is boundless, to give it eternal life and to allow it to enjoy the indescribable blessedness which He Himself possesses. |
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Monday, January 27, 2020
More Wisdom from Crystalina Evert
The decisions that we make today matter tremendously. Don't lie to yourselves! What you do day in and day out matters! God loves you! He wants to use you! Don't sell yourself short! You're important to the kingdom of God. |
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Wisdom from Crystalina Evert
It doesn't matter who you are, where you've been, what you've done. All that matters is where you go from here, and that God can restore you. God can make you new. He loves you! Your past mistakes cannot define your future! |
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Sunday, January 26, 2020
Third Sunday in Ordinary Time, Cycle A January 26, 2020
First ReadingIsaiah 8:23-9:3
The people in darkness have seen a great light.
Responsorial Psalm
Psalm 27:1,4,13-14
The Lord is our refuge, our light, our salvation.
Second Reading
1 Corinthians 1:10-13,17
Paul urges the community at Corinth to be united as people baptized in Christ’s name.
Gospel Reading
Matthew 4:12-23
Jesus begins to preach in Galilee and calls his first disciples. (shorter form Matthew 4:12-17)
Gospel MT 4:12-23 OR 4:12-17
When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”
As he was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
He went around all of Galilee,
teaching in their synagogues, proclaiming the gospel of the kingdom,
and curing every disease and illness among the people.
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
He went around all of Galilee,
teaching in their synagogues, proclaiming the gospel of the kingdom,
and curing every disease and illness among the people.
or
When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”
Background on the Gospel Reading
Today’s Gospel describes the beginning of Jesus’ public ministry. In the Gospels of Matthew, Mark, and Luke (called the Synoptic Gospels), Jesus’ public ministry begins after his baptism by John the Baptist and after his retreat to the desert where he was tempted by the devil. When Jesus returns from the desert, he hears that John has been arrested.
The first part of today’s Gospel places Jesus’ ministry in the context of the writings of the prophet, Isaiah. Matthew wants to show that Jesus is the fulfillment of the prophecies given to the people of Israel, and he refers to Isaiah to do so. Isaiah says that the Messiah will begin his ministry in Galilee, the land of the Gentiles. When Jesus begins to preach in Galilee, Matthew points to his ministry as a fulfillment of Isaiah’s prophecy, proof that Jesus is the Messiah.
When Jesus called his first disciples, the Gospel tells us that the fishermen (Peter and Andrew, James and John) dropped everything to follow Jesus immediately. Yet this Gospel tells us little about the prior experience that the fishermen had of Jesus. Did they know him? Had they heard him preach? What kind of person must Jesus have been to invoke such a response? We can imagine that Jesus was a powerful presence to elicit a response as immediate and complete as these first disciples gave.
The Gospel concludes with a description of the ministry that Jesus begins in Galilee. Jesus inaugurates the Kingdom of God with his work. He teaches in the synagogue and preaches the kingdom. His ability to cure people’s diseases and illness is a sign of the kingdom. In Jesus’ ministry, we already begin to see the Kingdom of God among us.
Family Connection
Today’s Gospel tells us little about the background of these fishermen, their work, and their families. In today’s Gospel, we are simply told that James and John left their father, Zebedee, in the boat and followed Jesus.
Some details about the families of these first followers of Jesus are found later in Matthew’s Gospel, however. In Matthew 8:14-15 for example, Jesus goes to the home of Peter and heals his mother-in-law of a fever. Matthew 20:20-28 relates how the mother of the sons of Zebedee (James and John) approaches Jesus with the request that her sons be given places of honor in Jesus’ kingdom. These brief references suggest that the first disciples’ separation from their families may not have been as complete as the verses in today’s Gospel might lead us to believe. Matthew points out the separation because he wants to show that Christian discipleship can require a change in our lives and even our family relationships.
Perhaps the message for us today is to balance the radical call to be a follower of Jesus with the challenge to be “fishers of men” even within our own families. Creating this balance may require that we change some of the priorities of our own family life.
As a family, detail the activities of a typical day. Discuss together what priorities are reflected in this daily schedule. How does your family respond when your daily plans are interrupted or must be changed? Together read today’s Gospel, Matthew 4:12-23. Reflect together on the example of the first disciples who dropped everything to follow Jesus. Ask: Does our family schedule give evidence that we put God first in our family life? What might we do to better reflect that God is our priority?
Pray together that your family will always give evidence that God comes first in your family life. Pray today’s Psalm or the Lord’s Prayer.
Sources: Loyola Press; Sunday Readings
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”
Background on the Gospel Reading
Today’s Gospel describes the beginning of Jesus’ public ministry. In the Gospels of Matthew, Mark, and Luke (called the Synoptic Gospels), Jesus’ public ministry begins after his baptism by John the Baptist and after his retreat to the desert where he was tempted by the devil. When Jesus returns from the desert, he hears that John has been arrested.
The first part of today’s Gospel places Jesus’ ministry in the context of the writings of the prophet, Isaiah. Matthew wants to show that Jesus is the fulfillment of the prophecies given to the people of Israel, and he refers to Isaiah to do so. Isaiah says that the Messiah will begin his ministry in Galilee, the land of the Gentiles. When Jesus begins to preach in Galilee, Matthew points to his ministry as a fulfillment of Isaiah’s prophecy, proof that Jesus is the Messiah.
When Jesus called his first disciples, the Gospel tells us that the fishermen (Peter and Andrew, James and John) dropped everything to follow Jesus immediately. Yet this Gospel tells us little about the prior experience that the fishermen had of Jesus. Did they know him? Had they heard him preach? What kind of person must Jesus have been to invoke such a response? We can imagine that Jesus was a powerful presence to elicit a response as immediate and complete as these first disciples gave.
The Gospel concludes with a description of the ministry that Jesus begins in Galilee. Jesus inaugurates the Kingdom of God with his work. He teaches in the synagogue and preaches the kingdom. His ability to cure people’s diseases and illness is a sign of the kingdom. In Jesus’ ministry, we already begin to see the Kingdom of God among us.
Family Connection
Today’s Gospel tells us little about the background of these fishermen, their work, and their families. In today’s Gospel, we are simply told that James and John left their father, Zebedee, in the boat and followed Jesus.
Some details about the families of these first followers of Jesus are found later in Matthew’s Gospel, however. In Matthew 8:14-15 for example, Jesus goes to the home of Peter and heals his mother-in-law of a fever. Matthew 20:20-28 relates how the mother of the sons of Zebedee (James and John) approaches Jesus with the request that her sons be given places of honor in Jesus’ kingdom. These brief references suggest that the first disciples’ separation from their families may not have been as complete as the verses in today’s Gospel might lead us to believe. Matthew points out the separation because he wants to show that Christian discipleship can require a change in our lives and even our family relationships.
Perhaps the message for us today is to balance the radical call to be a follower of Jesus with the challenge to be “fishers of men” even within our own families. Creating this balance may require that we change some of the priorities of our own family life.
As a family, detail the activities of a typical day. Discuss together what priorities are reflected in this daily schedule. How does your family respond when your daily plans are interrupted or must be changed? Together read today’s Gospel, Matthew 4:12-23. Reflect together on the example of the first disciples who dropped everything to follow Jesus. Ask: Does our family schedule give evidence that we put God first in our family life? What might we do to better reflect that God is our priority?
Pray together that your family will always give evidence that God comes first in your family life. Pray today’s Psalm or the Lord’s Prayer.
Sources: Loyola Press; Sunday Readings
Saturday, January 25, 2020
More Wisdom from Mother Dolores Hart
If we are open to the love of God—a love that is revealed to us through the love we share with one another—then we will discover who we really are. This is what Saint Benedict, in the prologue to the Rule, calls the ‘expansion of the heart’ that is the fruit of religious life. |
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Wisdom from Mother Dolores Hart
I left the world I knew in order to reenter it on a more profound level. Many people don’t understand the difference between a vocation and your own idea about something. A vocation is a call—one you don’t necessarily want. The only thing I ever wanted to be was an actress. But I was called by God. |
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Friday, January 24, 2020
More wisdom from Emily Stimpson Chapman
When we have a headache or a backache, we run straightaway to the medicine cabinet and pop open a bottle of pills. But when we’re lost, confused, or in need of spiritual healing, so few of us run to the nearest tabernacle with the same confidence. We forget that the small white Host contains a healing power infinitely greater than the healing power in any pill. But it does. There is greater grace in Christ’s Eucharistic presence than our created minds can begin to fathom. |
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Wisdom from Emily Stimpson Chapman
Food isn’t just about calories and fat, vitamins and minerals, additives and preservatives. It’s about God. It’s about community. It’s about life. Food is one of God’s most precious gifts, a sign of the Lord’s goodness, abundance, creativity, and love. Most important, it’s the very thing that God becomes for us in the Eucharist. |
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Thursday, January 23, 2020
Wisdom from St. John Chrysostom
Believers ought to be distinguished not only by their place, but by their way of life. They ought to be obvious not only by the gift, but also by the new life. He should be distinguishable by everything—by his walk, by his look, by his clothes, by his voice. |
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More Wisdom from Fr. Wilfrid Stinissen
That the Eucharist—and thus the whole of Christian life—is a meal shows us that we do not have life in ourselves. We must receive it, eat it. We become what we receive. If we refuse to receive, refuse to eat and drink him, we remain without life. |
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