Approaching Aquinas without a guide is daunting. It can easily become a frustrating and disorienting experience.
Do you begin with his Commentary on the Ten Books of Nicomachean Ethics or his Commentary on Aristotle's Politics? How about Against the Errors of the Greeks to Pope Urban IV?
Perhaps just play it safe and start with the one you have some familiarity with, the Summa Theologica ... all five volumes.
Thomas
Aquinas was prolific and his range of thought was astonishingly broad.
At times elegant, precise, and easily grasped, just as often his subject
required a dense and scholarly style assuming a level of expertise on
the reader's part.
Like trying to climb Mt. Everest without a Sherpa, simply knowing where to start with Aquinas is vital if your journey is to be successful.
One
of the most widely recognized experts on Aquinas, Sertillanges knew
that the key to understanding Thomas was not a total immersion into his
all his works, but to instead begin with the man himself.
Understanding
the forces that compelled him to write, the method he used, and most
crucially, the unifying spirit animating all his work is how one must
begin with Aquinas. It is then that the beauty and lasting power of the
Angelic Doctor is revealed.
As Sertillanges explains: "The
circumstances that gave rise to Thomism are dead, its problems are dead,
its method and vocabulary are dead ... but the doctrine is not .... His
doctrine contains something whereby it can renew itself from age to
age, while his personality, perfect type as he is of scholar, social
benefactor, and saint, is a constant example."
Thomas' philosophical and theological concepts and arguments will forever have relevance. In clear bold strokes, Thomas Aquinas: Scholar, Poet, Mystic, Saint stands as one of the best introductions for those new to Aquinas and for those already well acquainted.
As to how to compare Aquinas with modern philosophies, Chesterton offers useful insight:
"[T]he philosophy of St.
Thomas stands founded on the universal common conviction that eggs are
eggs. The Hegelian may say that an egg is really a hen, because it is a
part of an endless process of Becoming ... the Pragmatist may believe
that we get the best out of scrambled eggs by forgetting that they ever
were eggs, and only remembering the scramble. But no pupil of St. Thomas
needs to addle his brains in order adequately to addle his eggs; to put
his head at any peculiar angle in looking at eggs, or squinting at
eggs, or winking the other eye in order to see a new simplification of
eggs."
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by A. G. Sertillanges
160 pgs ppbk $18.95
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