Dear Brothers and Sisters!
It is with joy that I am celebrating the Eucharist for the first time
in this Lateran Basilica, the Cathedral of the Bishop of Rome. I greet
all of you with great affection: the Cardinal Vicar, the auxiliary
bishops, the diocesan presbyterate, the deacons, the men and women
religious, and all the lay faithful. Together let us walk in the light of the risen Lord.
Today we are celebrating the Second Sunday of Easter, also known as
“Divine Mercy Sunday”. What a beautiful truth of faith this is for our
lives: the mercy of God! God’s love for us is so great, so deep; it is
an unfailing love, one which always takes us by the hand and supports
us, lifts us up and leads us on.
In today’s Gospel, the Apostle
Thomas personally experiences this mercy of God, which has a concrete
face, the face of Jesus, the risen Jesus. Thomas does not believe it
when the other Apostles tell him: “We have seen the Lord”. It isn’t
enough for him that Jesus had foretold it, promised it: “On the third
day I will rise”. He wants to see, he wants to put his hand in the place
of the nails and in Jesus’ side. And how does Jesus react? With
patience: Jesus does not abandon Thomas in his stubborn unbelief; he
gives him a week’s time, he does not close the door, he waits. And
Thomas acknowledges his own poverty, his little faith. “My Lord and my
God!”: with this simple yet faith-filled invocation, he responds to
Jesus’ patience. He lets himself be enveloped by divine mercy; he sees
it before his eyes, in the wounds of Christ’s hands and feet and in his
open side, and he discovers trust: he is a new man, no longer an
unbeliever, but a believer.
Let us also remember Peter: three
times he denied Jesus, precisely when he should have been closest to
him; and when he hits bottom he meets the gaze of Jesus who patiently,
wordlessly, says to him: “Peter, don’t be afraid of your weakness, trust
in me”. Peter understands, he feels the loving gaze of Jesus, and he
weeps. How beautiful is this gaze of Jesus – how much tenderness is
there! Brothers and sisters, let us never lose trust in the patience and
mercy of God!
Let us think too of the two disciples on the way
to Emmaus: their sad faces, their barren journey, their despair. But
Jesus does not abandon them: he walks beside them, and not only that!
Patiently he explains the Scriptures which spoke of him, and he stays to
share a meal with them. This is God’s way of doing things: he is not
impatient like us, who often want everything all at once, even in our
dealings with other people. God is patient with us because he loves us,
and those who love are able to understand, to hope, to inspire
confidence; they do not give up, they do not burn bridges, they are able
to forgive. Let us remember this in our lives as Christians: God always
waits for us, even when we have left him behind! He is never far from
us, and if we return to him, he is ready to embrace us.
I am
always struck when I reread the parable of the merciful Father; it
impresses me because it always gives me great hope. Think of that
younger son who was in the Father’s house, who was loved; and yet he
wants his part of the inheritance; he goes off, spends everything, hits
rock bottom, where he could not be more distant from the Father, yet
when he is at his lowest, he misses the warmth of the Father’s house and
he goes back. And the Father? Had he forgotten the son? No, never. He
is there, he sees the son from afar, he was waiting for him every hour
of every day, the son was always in his father’s heart, even though he
had left him, even though he had squandered his whole inheritance, his
freedom. The Father, with patience, love, hope and mercy, had never for a
second stopped thinking about him, and as soon as he sees him still far
off, he runs out to meet him and embraces him with tenderness, the
tenderness of God, without a word of reproach: he is back! And that’s
the joy of a father. And in the father’s embrace of his son there is
all this joy. He has come back. God is always waiting for us, he never
grows tired. Jesus shows us this merciful patience of God so that we can
regain confidence, hope – always! The German theologian Romano Guardini
said that God responds to our weakness by his patience, and this is the
reason for our confidence, our hope (cf. Glaubenserkenntnis, Würzburg,
1949, p. 28).
It’s like a dialogue between our weakness and God’s patience. A dialogue … when we have this dialogue it gives us hope.
I would like to emphasize one other thing: God’s patience has to call
forth in us the courage to return to him, however many mistakes and sins
there may be in our life. Jesus tells Thomas to put his hand in the
wounds of his hands and his feet, and in his side. We too can enter into
the wounds of Jesus, we can actually touch him. [The Gospel does not
say that Thomas actually did what Jesus said, but it is certainly an
acceptable reading.] This happens every time that we receive the
sacraments with faith. Saint Bernard, in a fine homily, says: “Through
the wounds of Jesus I can suck honey from the rock and oil from the
flinty rock (cf. Deut 32:13), I can taste and see the goodness of the
Lord” (On the Song of Songs, 61:4). It is there, in the wounds of Jesus,
that we are truly secure; there we encounter the boundless love of his
heart. Thomas understood this. Saint Bernard goes on to ask: What can I
count on? On my own merits? No, “My merit is God’s mercy. I am by no
means lacking merits as long as he is rich in mercy. If the mercies of
the Lord are manifold, I too will abound in merits” (ibid., 5). This is
important: the courage to trust in Jesus’ mercy, to trust in his
patience, to seek refuge always in the wounds of his love. Saint Bernard
even states: “So what if my conscience gnaws at me for my many sins?
‘Where sin has abounded, there grace has abounded all the more’ (Rom
5:20)” (ibid.).
Someone may think: my sin is so great, I am as far from
God as the younger son in the parable, my unbelief is like that of
Thomas; I don’t have the courage to go back, to believe that God can
welcome me and that he is waiting for me, of all people. But God is
indeed waiting for you; he asks of you only the courage to go to him.
How many times in my pastoral ministry have I heard it said: “Father, I
have many sins”; and I have always pleaded: “Don’t be afraid, go to him,
he is waiting for you, he will take care of everything”. [Go to
confession!] We hear many offers from the world around us; but let us
take up God’s offer instead: his is a caress of love. For God, we are
not numbers, we are important, indeed we are the most important thing to
him; even if we are sinners, we are what is closest to his heart.
Adam, after his sin, experiences shame, he feels naked, he senses the
weight of what he has done; and yet God does not abandon him: if that
moment of sin marks the beginning of his exile from God, there is
already a promise of return, a possibility of return. God immediately
asks: “Adam, where are you?” He seeks him out. Jesus took on our
nakedness, he took upon himself the shame of Adam, the nakedness of his
sin, in order to wash away our sin: by his wounds we have been healed.
Remember what Saint Paul says: “What shall I boast of, if not my
weakness, my poverty? Precisely in feeling my sinfulness, in looking at
my sins, I can see and encounter God’s mercy, his love, and go to him to
receive forgiveness.
In my own life, I have so often seen
God’s merciful countenance, his patience; I have also seen so many
people find the courage to enter the wounds of Jesus by saying to him:
Lord, I am here, accept my poverty,, hide my sin in your wounds, wash it
away with your blood. And I have always seen that God did just this –
he accepted them, consoled them, cleansed them, loved them.
Dear brothers and sisters, let us be enveloped by the mercy of God; let
us trust in his patience, which always gives us more time. Let us find
the courage to return to his house, to dwell in his loving wounds,
allowing ourselves be loved by him and to encounter his mercy in the
sacraments. We will feel his tenderness – so beautiful – we will feel
his embrace, and we too will become more capable of mercy, patience,
forgiveness and love.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment