The Ascension of the Lord May 24, 2020

First Reading
Acts of the Apostles 1:1-11
Jesus is taken up to heaven in the presence of the apostles.

Responsorial Psalm
Psalm 47:2-3,6-9
Sing praise to God as he mounts his throne.

Second Reading
Ephesians 1:17-23
God raised Jesus from the dead and seated him at his right hand.

Gospel Reading
Matthew 28:16-20
Jesus charges his disciples to make disciples of all nations and promises to be with them forever.


Gospel MT 28:16-20

The eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”


Background on the Gospel Reading

Today’s Gospel is taken from the conclusion of the Gospel of Matthew. Matthew’s Gospel quickly moves from the disciples’ discovery of Jesus’ empty tomb, to Jesus’ appearance to Mary Magdalene and the other Mary, to the commission that Jesus gives his disciples in today’s Gospel.

The Final Commission, as this Gospel is sometimes called, is given on the mountaintop. Throughout Scripture, the most important events happen on the mountaintop, and Matthew has used this motif throughout his Gospel. Earlier in Matthew’s Gospel, Peter, James, and John had seen Jesus transfigured on the mountaintop (Matthew 17:1-8). Also in the Gospel of Matthew, Jesus taught the crowds from the mountaintop in what we now call the Sermon on the Mount.

Here we are told that the eleven disciples go the mountaintop in Galilee, as Jesus had instructed through Mary Magdalene and the other Mary (cf. Matthew 28:9-10). They see Jesus, and both worship and doubt at the same time. Jesus approaches them and commissions them to baptize and teach, "to make disciples of all nations." It is a task which Jesus had previously prepared his disciples for; recall that Jesus had sent the twelve apostles to preach the Kingdom of God and to heal (cf. Matthew 10:1-15). However, earlier the Twelve were sent only to the House of Israel; in this Final Commission, the eleven are told to go to "all nations." The mission of Jesus is now to be taken to all people; the task now is to baptize and to teach.

Jesus commissions his disciples to baptize in the name of the Trinity, one of the clearest attestations found in Scripture for baptism in the name of the Trinity. In the Acts of the Apostles and in the Letters of Paul, baptism is more frequently offered "in the name of Jesus."

The ending of Matthew’s Gospel can be understood as the beginning of the Church. Jesus commissions his disciples to continue to teach in his name and to bring others into the community of disciples through baptism. The Gospel ends, as it had begun, with the promise that Jesus will continue to be Emmanuel, "God with us" (cf. Matthew 1:23), for all eternity.


Family Connection

Just as Jesus sent his disciples to make disciples, our family, the domestic Church, is called to bear witness to the life of discipleship. That act of witnessing can take many forms. First and foremost our family should call people to discipleship by the example of our love for one another. That example is only the beginning; our love must extend beyond the family, reaching out to others and to the world.

Together with your family, identify one or more ways in which your family lives the life of Christian discipleship. Thank God for the blessing of the opportunity to be able to show God’s love. Then read together today’s Gospel, Matthew 28:16-20. Discuss what Jesus sends his disciples to do. Work together to identify one or more ways in which your family would like to do a better job bearing witness to the life of discipleship. Choose one of those ways and work together to make it happen. Pray as a family for the grace to be witnesses to the world of the life of discipleship. Pray together the Lord’s Prayer.


Sources: Loyola Press; Sunday Readings

The Solemnity of Our Lord Jesus Christ, King of the Universe November 24, 2019

First Reading
2 Samuel 5:1-3
David is anointed king.

Responsorial Psalm
Psalm 122:1-2,3-4,4-5
Enter the house of the Lord rejoicing.

Second Reading
Colossians 1:12-20
Hymn to Jesus as the first-born of all creation.

Gospel Reading
Luke 23:35-43
Jesus is crucified under the title King of the Jews.

The rulers sneered at Jesus and said,
"He saved others, let him save himself
if he is the chosen one, the Christ of God."
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
"If you are King of the Jews, save yourself."
Above him there was an inscription that read,
"This is the King of the Jews."

Now one of the criminals hanging there reviled Jesus, saying,
"Are you not the Christ?
Save yourself and us."
The other, however, rebuking him, said in reply,
"Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal."
Then he said,
"Jesus, remember me when you come into your kingdom."
He replied to him,
"Amen, I say to you,
today you will be with me in Paradise."


Background on the Gospel Reading

Today as a Church, we conclude our liturgical year and celebrate the Feast of Christ the King. The Gospel we proclaim shows the great mystery of our faith: In the moment of his crucifixion, Jesus is shown to be King and Savior of all.

Luke's Gospel has been loaded with surprises: the poor are rich, sinners find salvation, the Kingdom of God is found in our midst. Here we see the greatest surprise of all. We are confronted with the crucified Jesus, whom faith tells us is King and Savior of all. The irony is that the inscription placed on the cross, perhaps in mockery, contains the profoundest of truth. As the leaders jeer, the thief crucified by his side recognizes Jesus as Messiah and King, and finds salvation.

Jesus is King, but not the kind of king we might have imagined or expected. His kingship was hidden from many of his contemporaries, but those who had the eyes of faith were able to see. As modern disciples of Jesus, we, too, struggle at times to recognize Jesus as King. Today's Gospel invites us to make our own judgment. With eyes of faith, we, too, recognize that Jesus, the crucified One, is indeed King and Savior of all.


Family Connection

Understanding today's Feast of Christ the King may be particularly challenging. While we may not have a direct experience of kings or royalty, we have some sense of what these mean. We know that royalty have sovereignty over their kingdom. We know that those who are subjects to royalty offer them allegiance and honor. Christ is King in a way that is different from traditional understandings of royalty. Christ's kingship extends to all places, all people, and all times. Christ manifests his kingship through his death on the Cross, in which he offers salvation to all.

Recall with your children stories that you may have read about royalty. Talk with your children about what they have learned from these stories about what it means to be a king. Talk about what they have learned from these stories about what it means to be a subject.

Tell your children that this Sunday is the last Sunday in the Church Year, and on this Sunday, we celebrate a special feast called the Feast of Christ the King. Read today's Gospel, Luke 23:35-43. Reflect together on how the various people in this Gospel respond to Jesus on the Cross. Who in this Gospel recognizes Jesus as King? (the thief) What does Jesus promise the thief as a result? (The thief will be with Jesus in paradise.)

Talk about how your family will recognize and honor Christ the King. Pray together the Lord's Prayer and ask God to help your family to act in ways that show you recognize and honor Christ as King.


Sources: Loyola Press; Sunday Readings

Thirty-Third Sunday in Ordinary Time, Cycle C November 17, 2019

First Reading
Malachi 3:19-20
The day of justice is coming, says the Lord.

Responsorial Psalm
Psalm 98:5-6,7-8,9
Sing praise to God, who rules with justice.

Second Reading
2 Thessalonians 3:7-12
Paul urges the community to follow his example and to earn their keep.

Gospel Reading
Luke 21:5-19
Jesus predicts the destruction of the Temple in Jerusalem and warns his followers that persecution will come before the end time.

While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, "All that you see here--
the days will come when there will not be left
a stone upon another stone that will not be thrown down."

Then they asked him,
"Teacher, when will this happen?
And what sign will there be when all these things are about to happen?"
He answered,
"See that you not be deceived,
for many will come in my name, saying,
'I am he,' and 'The time has come.'
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end."
Then he said to them,
"Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.

"Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."


Background on the Gospel Reading

In the context of Luke, today's Gospel appears near the end of Jesus' teaching in Jerusalem, just prior to the events that will lead to his crucifixion. His warnings and predictions are ominous but can be read in many ways.

To those who first heard Luke's Gospel, those may have been words of encouragement. The destruction of the Temple in Jerusalem by the Romans was history (70 A.D.); Luke's Gospel, Catholic scholars propose, was written between 80 and 90 A.D. His audience was probably Gentile Christians. Luke here tries to interpret the fall of Jerusalem for them and to locate it in God's plans for humankind (salvation history). At the same time, Luke is suggesting to his audience that there will be a considerable elapse of time before Jesus' final coming. Luke's listeners have likely seen much upheaval and are anxious to know if these are the signs of Jesus' coming. Luke is urging greater patience.

In the second part of today's Gospel, Jesus warns that his followers will face persecution for their beliefs. Luke presents persecution as an opportunity for the followers of Jesus for “It will lead to your giving testimony” (Luke 21:13). In persecution God's wisdom and power will be shown in the example of followers of Jesus. Perseverance in the face of persecution will lead to their salvation.

Here Jesus is assuring his followers that God is present to all believers, even in times of trouble. Ultimately, Jesus will witness to this with his own death. As disciples of Jesus, we try to follow his example, trusting in God's mercy and protection, even when we are facing difficulties.


Family Connection

Children, while innocently naïve about most world events, are also profoundly sensitive to the concerns felt by adults. We can help children interpret adult concerns by sharing information about current events in appropriate ways. We can also put these concerns in the light of God's kingdom and the assurance of God's care for us.

Discuss with your children one or more current events or a situation in your family which shows difficulties that may challenge our trust in a God who cares for us. Then read together today's Gospel, Luke 21:5-19. Notice how Jesus said that even when his disciples are persecuted, God would be with them.

Together with your children, talk about ways in which God might bring good out of the difficult events you discussed. Talk together about some actions you might take as a family to make better the situations you discussed. Conclude by praying for the needs of the people involved in the events you named. In prayer, place each of these difficult situations into God's hands.


Sources: Loyola Press; Sunday Readings

Twenty-Fourth Sunday in Ordinary Time, Cycle C September 15, 2019

First Reading
Exodus 32:7-11,13-14
Moses stands up to God, recalling all of God's great promises.

Responsorial Psalm
Psalm 51:3-4,12-13,17,19
Once we are forgiven, we can hope for a new heart and a fresh start.

Second Reading
1 Timothy 1:12-17
Paul proves it's never too late to repent and serve God.

Gospel Reading
Luke 15:1-32
Jesus responds to those who criticize him for keeping company with the unworthy.

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Then he said,
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him,
and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends. But when your son returns,
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”


Background on the Gospel Reading

In chapter 15 of Luke's Gospel, Jesus tells three parables about losing, finding, and rejoicing. The outcasts of society, the taxpayers, and the sinners approach Jesus eager to hear what he has to say. In Luke's Gospel, hearing is a sign of conversion. The Pharisees and scribes, still suspicious of Jesus, complain about him associating with sinners. So he tells them these three parables.

In the first story, the parable of The Lost Sheep, the shepherd leaves behind the 99 sheep to search for the 1 lost sheep. When he finds it, the shepherd rejoices not alone as in Matthew's version, but with friends and neighbors. In the same way, God rejoices more over 1 sinner who repents—like the outcasts who have come to hear Jesus—than over the 99 righteous like the Pharisees and scribes.

The second story, about a poor woman who will not stop searching until she finds her lost coin, makes the same point. Why are the Pharisees complaining? They should rejoice when the lost are found.

Finally we come to what is probably the most memorable parable in the Gospels, the story we know as The Prodigal Son. Just as in The Lost Sheep and The Lost Coin, this story (found only in Luke) is really about the seeker. The loving father is at the center of this parable. Even though his son runs off with his father's inheritance and squanders the money, the father waits for him, hoping for his return. Upon his son's return, the father, “full of compassion,” runs out to embrace and forgive him before the son can utter one word of repentance. At this point the rejoicing begins.

The parable does not end there. Rather, it makes one more point about the older son's reaction. This son who never left, just like the Pharisees and scribes who feel they are righteous, refuses to enter his father's house to join in the rejoicing. He has served his father. He has obeyed him. Perhaps it was not out of love. The father's response teaches us that God's care and compassion extend to the righteous and sinner alike. When we are lost, God doesn't wait for our return. He actively seeks us out. And when the lost are found, how could we not celebrate and rejoice?


Family Connection

Read or retell in your own words, the three stories from the Gospel. Ask your children to recall games they play that involve losing or hiding something and then finding it. (Hide and Go Seek, Ghost in the Graveyard, Button, Button, Who's Got the Button?) Talk about how exciting it is to find the person or thing being looked for.

Ask your children if they have any memories of losing something special or being lost themselves. Share the stories as well as the fears or feelings. Then tell them that just as you would go to any length to find and bring them home if they were lost, so too would God. That is what Jesus is telling us in the three stories. No matter what we do, no matter how wrong we are, God, our loving father, is always anxious to forgive us and welcome us back home.


Sources: Loyola Press; Sunday Readings

Twenty-Third Sunday in Ordinary Time, Cycle C September 8, 2019

First Reading
Wisdom 9:13-18b
Knowledge alone has limits. We also need wisdom to understand the ways of God.

Responsorial Psalm
Psalm 90:3-4,5-6,12-13,14-17
God's power has no boundaries; it is not limited by space and time.

Second Reading
Philemon 9-10, 12-17
Paul encourages one of his converts to consider his former slave a brother in Christ Jesus.

Gospel Reading
Luke 14:25-33
Jesus teaches about the demands of discipleship.

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”


Background on the Gospel Reading

In chapter 14 of Luke's Gospel, Jesus is speaking to people gathered at the table about the difficulties of following him. This group of people is suspicious about Jesus, looking to catch him doing something wrong. Jesus speaks to them in parables, emphasizing that although there is a right way to be a disciple and enter into the kingdom of his Father, it is a difficult path to follow. Many, even some of the guests at the table, reject the invitation. So Jesus turns to the crowds and speaks to them of discipleship. Jesus explains that, when it comes to making a choice for the Kingdom of God, nothing can get in the way. When Jesus describes “hating” one's father and mother, he is not talking about feelings. Rather, he is emphasizing very strongly that choosing to be a disciple means that everything else—family, money, your own life—must come second. In Matthew's version of this story (Matthew 10:37), Jesus refers not to “hating” father or mother, but to loving them more than Jesus. Jesus makes it very clear that being a disciple is not easy. It means to bear one's own cross. These difficult sayings of Jesus are followed by two brief parables (a person constructing a tower and a king marching into battle) that make an obvious point—don't start what you cannot finish. Discipleship is difficult and is something we can commit to only if we are prepared to put the Kingdom of God before everything else.


Family Connection

Provide your children with a list of things that they are responsible for interspersed with things that they like to do—for example, make their beds, take out the garbage, go to the park, do homework, watch television, have a snack, feed the cat. The list should reflect their responsibilities and favorite recreations. Tell them to pretend that company is coming and ask which of the things listed should be done first. Explain that this is called setting priorities.

Paraphrase the Gospel story for the children. Ask them what Jesus says is the most important thing for them to do. Jesus tells us that the number-one priority is to follow him. But just as it is not always easy to do the things we are supposed to do before doing the fun things, it is not always easy to be a follower of Jesus. Yet when we put Jesus first, we will be truly happy.


Sources: Loyola Press; Sunday Readings

Inspiration of the Day

[Jesus] said to them, "There is no need for them to go away; give them some food yourselves." But they said to him, "Five loaves and two fish are all we have here." Then he said, "Bring them here to me . . ."

~~Matthew 14:06-18

When confronted with the Gospel, I often wonder if I am doing enough. It's not a matter of scrupulosity or of believing that my salvation depends on my own efforts. Rather, I listen to the call of Jesus and I look, quite honestly, at the comfort in which I live, and it seems to me that being a disciple requires more than I am giving.

Surely, I think, I must go off and do something else---something grand. But then who would read the bedtime stories?

Yes, the call of Jesus is to also dig deeper and open ourselves to greater, more sacrificial love. And sometimes we're called to leave where we are to do that.

But other times, there is no need for us to go away, no need to do anything but look where I am now, hand what I find over to Jesus, and let him work with what I have, where I am right now.

Jesus, take what I have and bless it so others will be fed.

Amy Welborn

Shared by:

Oyee Alcantara

El Sobrante, CA