Thursday, February 28, 2019

Holier Priests Lead to a Holier Church


Help Our Priests Grow in Holiness


We are experiencing anew the
revelation of terrible clergy crimes,
the violation of a sacred trust from
some whom we considered
shepherds and fathers.





The weight of sorrow for the
abuse victims is unspeakable, as is
the pain of betrayal by clergy.





How should we respond?





In this newly revised 2018 edition,
celebrated retreat master and author
Kathleen Beckman addresses the
current abuse crisis facing
the Church.


She offers Church-approved
ways in which you can help the
Church emerge stronger from this
period of crisis.


Including a Call to
Prayer.


Prayer and sacrifices
for our priests.


Who need them now
more than ever.




Featured in this new edition:
  • Exploration of the Key Role of the Laity
     
  • Rosary Reflections and Litanies of Reparation
     
  • Current Crisis: A Spiritual Battle Begs a Spiritual Response
     
  • How Priests Affect Our Own Growth in Holiness
     
  • Mary, Priests, and Spiritual Motherhood
     
  • Lectio Divina at the end of each chapter
     
  • Imprimatur and Nihil Obstat





Please pray daily for
every 
priest you know!


Because holier priests lead
To a holier church.




Praying for Priests: An Urgent Call for the Salvation of Souls
by Kathleen Beckman
Paperback — 192 pages

List price: $14.95 
Today's Sale Price: $12.99!
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Praise for Praying for Priests:


"An eloquent reflection on the reality of the prayerful support needed by priests and bishops."
Most Rev. David D. Kagan 

Bishop of Bismarck, North Dakota 


"Kathleen Beckman strikes at the hearts of women to let loose a stream of spiritual maternity that flows into the hearts, souls, and ministries of our priests. "
Johnnette Benkovic Williams

Host of EWTN Women of Grace 


"Kathleen shows us a way to make the blessings of the priesthood outshine and overpower a myriad of new challenges confronting priests today."
Fr. Robert Spitzer, S.J., Ph. D 

President of the Magis Center of Reason and Faith
If you find it difficult to live
amid the clamor of the world with
your eyes fixed on Christ alone, let
St. Francis de Sales teach you how to
live as a true rose among thorns.





From the thousands of personal
letters he wrote comes this short,
practical guide that will develop in you
the soul-nourishing habits that
lead to sanctity.


As he did for saints and sinners
in his own time, St. Francis de Sales
will stiffen your resolve, help you gain
small victories over unruly passions,
and restore in you a trusting
confidence in Jesus Christ.


Soon you’ll find yourself
delivered from the chains of self-love
as your soul opens to divine goodness
and your heart shaped into a fitting place
for Christ to dwell and reign eternally.

 





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Wisdom from Scott Hahn

What is the Eucharist? It’s the Lord’s supper. It’s the family meal. Christ is our true breadwinner, only the bread that he’s won is his own life—the Bread of Life—that he dies and rises again to give us. And we gather as a family. That is not some quaint sentimental mishmash, that it is the spiritual reality of what we do in the eucharistic liturgy, of who we are as baptized children of God.

—Scott Hahn

from Secrets to Sharing Your Faith with Anti-Catholics

Wednesday, February 27, 2019

More Wisdom from G. K. Chesterton

A dead thing can go with the stream, but only a living thing can go against it.

—G. K. Chesterton

from The Everlasting Man

Wisdom from G. K. Chesterton

Simple secularists still talk as if the Church had introduced a sort of schism between reason and religion. The truth is that the Church was actually the first thing that ever tried to combine reason and religion. There had never before been any such union of the priests and the philosophers.

—G. K. Chesterton

from The Everlasting Man

Tuesday, February 26, 2019

Limited time! 25% off Lenten books



Stock up on Lenten reading
to nourish your soul.



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"Lent is like a retreat during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One."

—Pope Benedict XVI
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More Wisdom from Donald and Lorrie Gramer

Would someone who wants to play professional basketball say, 'It shouldn't be so hard to make a free throw?' If someone wants to be a success in business, are they going to say 'I can't balance the books,' and then quit when they don't seem able to do it? You're right, this isn't basketball or business, it's love! Correction... It's marriage! But the principle is the same—marriage and love have to be learned and practiced, too! And when we make mistakes, we admit it, and try all the harder.

—Donald & Lorrie Gramer

from Marriage Care Novena

Monday, February 25, 2019

Wisdom from Donald and Lorrie Gramer

Families must become places 'of redemption rather than places of wounding, places of reconciliation rather than places of betrayal.' It doesn't take courage to be a fool. It does to do the right thing. Consider today where you can turn from wrongdoing and begin to lay down your life once again, for your spouse and your family. And admit to those places where you need God's divine glue, and ask God to heal you.

—Donald & Lorrie Gramer

from Marriage Care Novena

More wisdom from Fr. Wilfrid Stinissen, OCD

Mary’s great Yes included and encompassed all our small Yeses. Our Yes would hardly have any meaning if Mary’s Yes had not been there first. Her Yes anticipated and contains all the Yeses that would come after her. She did as a godparent does at baptism who responds to all the questions in the name of the child. But the original Yes must then be confirmed and owned in the child’s life, in our lives.

—FR. WILFRID STINISSEN, OCD

from Mary in the Bible and in Our Lives

Sunday, February 24, 2019

Seventh Sunday in Ordinary Time, Cycle C February 24, 2019


First Reading
1 Samuel 26:2, 7-9,12-13,22-23

David does not kill Saul.

Responsorial Psalm
Psalm 103:1-4,8,10,12-13

A song in praise of God's mercy

Second Reading
1 Corinthians 15:45-49

As we bear the image of Adam, so we will bear the image of the one from
heaven.

Gospel Reading
Luke 6:27-38

Jesus teaches his disciples to be merciful as God is merciful.

Jesus said to his disciples:
“To you who hear I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give, and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”


Background on the Gospel Reading

Today's gospel reading is a continuation of the teaching that began in
last Sunday's gospel. We continue to hear Jesus' Sermon on the Plain.
Recall that in Luke's Gospel, this teaching is addressed to Jesus'
disciples. This is in contrast to the parallel found in Matthew's Gospel,
the Sermon on the Mount, in which Jesus' words are addressed to both the
disciples and to the crowds.

These words from Jesus' teaching are familiar to us. They constitute the
crux and the challenge of what it means to be a disciple: Love your
enemies, turn the other cheek, give to those who ask, do unto others, lend
without expecting repayment, judge not lest you be judged.

There are several similarities between Luke's and Matthew's report of
Jesus' great teaching. Both begin with the Beatitudes. Matthew includes
nearly all the content that Luke does; the Sermon on the Mount in
Matthew's Gospel is longer than Luke's Sermon on the Plain. There are,
however, differences in language and nuance. For example, Matthew presents
this portion of the teaching as a contrast between Jesus' teaching and the
teachings of the law and the prophets. This is in keeping with Matthew's
concern to address his predominantly Jewish audience. It is likely that
Luke omits this contrast because it was unnecessary for the Gentile
believers for whom Luke is writing.

Another point of contrast between Matthew and Luke's presentation is the
terminology. In Luke, Jesus contrasts the behavior of his followers with
the behavior of “sinners.” In Matthew, Jesus contrasts the behavior
desired with the behavior of tax collectors and Gentiles. Matthew
concludes the teaching about love of enemies with the admonition to be
perfect as God is perfect; Luke concludes by emphasizing God's mercy.

In both Gospels, Jesus' words challenge those who would follow him to be
more like God. God loves us beyond our expectations, beyond anything we
can possibly imagine. In response to God's love, we are to love as God
loves, beyond expectations and with a depth beyond imagining.


Family Connection

It is easy to choose to be with others when they are acting politely and
respectfully. But children do not always act this way, especially with
other family members. We can probably all recall a family meal in which
such behavior was not observed. Yet we probably chose to sit through the
meal anyway. We regularly give our children second chances—and often third
and fourth chances—hoping that our generosity will be rewarded. That is
how God acts with us. The ethic that Jesus describes seems like an
impossible task: to give when asked and to do good to those who hate us.
Yet family life is filled with opportunities to act generously and to love
without measure. This is what we parents try to do every day. This is what
we ask our children to learn. We are reminded that when we love generously
and gratuitously, we love as God loves us. This is the meaning of mercy.

As you gather as a family, identify some things that family members are
expected to do each day (prepare meals, go to school or work; complete
homework assignments, complete household chores, behave appropriately at
school, at work and at home; and so on). Discuss whether it is easy to
live up to these expectations. Why or why not? Then discuss the meaning of
the phrase “go the extra mile” and what it would mean to go the extra mile
in the expectations you identified. Introduce today's Gospel: In today's
Gospel reading, Jesus describes how we are to act toward one another. What
he says may sound like what we mean by the phrase “going the extra mile.”
Read aloud today's Gospel, Luke 6:27-38. Discuss whether the actions Jesus
describes are easy and consider why we might act in these ways if they
seem difficult. Observe that today's Gospel challenges us to make choices
based on God's standard; God loves us all the time by going the extra mile
for us. During a time of quiet reflection, invite each family member to
choose an action for the week in which he or she will go the “extra mile”
for the family. Conclude in prayer by praying together St. Ignatius's
Prayer for Generosity.


Sources: Loyola Press; Sunday Readings

Saturday, February 23, 2019

Wisdom from Fr. Wilfrid Stinissen, OCD

The goal of what mankind is called to be is an accomplished fact in Mary. In her, paradise has been restored on earth. In her, God’s dream of mankind has become a concrete reality.

—FR. WILFRID STINISSEN, OCD

from Mary in the Bible and in Our Lives

More Wisdom from Dr. Brant Pitre

If you read these writings of the Old Testament and if you read the writings from the time of Christ, you'll find that one Jewish hope stands out above all the others, the unifying hope of ancient Judaism. . . . The Jews in the first century were waiting for the Messiah to come and inaugurate a new Exodus.

—Dr. Brant Pitre

from Jesus and the Jewish Roots of the Eucharist