Sunday, July 28, 2019

Seventeenth Sunday in Ordinary Time, Cycle C July 28, 2019


First Reading
Genesis 18:20-32

Abraham pleads with God to save the innocent people of Sodom and Gomorrah.

Responsorial Psalm
Psalm 138:1-3,6-8

Lord, on the day I cried for help, you answered me.

Second Reading
Colossians 2:12-14

You were buried with Christ in Baptism and also raised with him.

Gospel Reading
Luke 11:1-13

Jesus teaches the disciples about prayer.

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
"Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say:
Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test."

And he said to them, "Suppose one of you has a friend
to whom he goes at midnight and says,
'Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,'
and he says in reply from within,
'Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.'
I tell you,
if he does not get up to give the visitor the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

"And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?"


Background on the Gospel Reading
Luke gives more attention to Jesus' teachings on prayer than any other Gospel writer. He also mentions Jesus at prayer more than the others. In today's reading, from the beginning of Chapter 11 of his Gospel, Luke presents the core of Jesus' teaching on prayer. It consists of Jesus teaching a prayer to his disciples, a parable on the persistent neighbor, and assurances that God hears our prayers.

The disciples notice Jesus praying "in a certain place." They ask him to teach them to pray just as John the Baptist had taught his disciples. Jesus teaches them a simple version of the most famous Christian prayer, the Our Father, or the Lord's Prayer. Matthew's version shows signs of being shaped by public prayer. Luke's version is probably closer to the original form that Jesus taught. Stripped of much of the language we are used to, Luke's version seems simple and direct. We pray that God's name will be recognized as holy and that his rule over all will be established. This is followed by petitions for our needs for bread, for forgiveness, and for deliverance. Luke uses the more theological language of "sins" rather than "debts," which is used in Matthew's version.

Having taught his disciples a simple, daily prayer, Jesus goes on to reassure them that God answers prayers. First he tells a parable about a persistent neighbor who asks a friend for bread at midnight. The friend is already in bed and has no desire to disturb his family by opening the door. But because the neighbor is persistent, the sleeping man gets up and gives him all that he needs. If a neighbor is willing to help us if we are persistent enough, how could God not respond to our requests?

This teaching concludes with the reminder that if we seek, we will get a response. If a human father, with all his faults, knows how to give good gifts to his children, how much more will our heavenly Father give us? Instead of good gifts, however, Luke substitutes the word Holy Spirit. This foreshadows the gift of the Holy Spirit, who is central to Luke's theology and who will play an important role in the growth of the early Church after Pentecost.

The parable and the concluding teaching in this section should not lead us to think of prayer as a series of requests presented to God. Rather, as Jesus teaches in his model prayer, prayer consists in recognizing God's holiness and his rule over all things.


Family Connection
When someone in our family is going through a hard time, we can't just sit by and watch. We try to do everything we can to let him or her know that he or she is not alone. Sometimes we even try to find a special gift for him or her—something that will help that person to understand how important he or she is to us. Talk about times in your family when this has happened.

Like a good father, God saw that his children needed help. He decided to offer his beloved children a special gift to reveal his love. What did God give us? Not a thing, but a person—the Father's beloved Son, Jesus. Jesus, in turn, taught us to approach God as we would approach a loving father. He gave us the words of a prayer that we call the Our Father, or the Lord's Prayer.

Read aloud Luke 11:1-13. Talk about how Jesus teaches us to be persistent in prayer. Think of times when family members were persistent about something until they were able to achieve a goal or receive what they sought. Talk about what it means to be persistent in prayer. Help your children understand that prayer is not like sitting on Santa Claus's lap, asking for what we want until we get it. Emphasize that prayer is a way of striving to recognize how God is reaching out to us in love and responding by presenting him with our needs.

Conclude this time together by joining hands and praying the Lord's Prayer.


Sources: Loyola Press; Sunday Readings

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